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Back Philosophy Schrödinger’s cat or shut up and calculate!

Schrödinger’s cat or shut up and calculate!

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I have been recently reading through Meera Nanda’s article, “Intellectual Treason”.  I have prepared a general reply to that article which will be posted eventually in TMJ. Here I want to discuss a specific philosophical issue raised by Nanda.  The specific philosophical issue was raised by Nanda, probably inadvertently, in the following question:

 

Can we not say that modern science provides us a closer, a more approximate representation of nature which is more adequately supported by reason and logic?

 

Does modern science provide us a representation of nature? The question is a hotly contested one in Quantum Mechanics but also in General Relativity both of which were proposed in the twentieth century.

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It is probably better and easier to start with General Relativity. Newtonian mechanics explains the planetary rotation around the Sun as due to a gravitational force between the planets and the Sun. This force, F, depends on the solar and planetary masses, M and m, respectively and on the distance between the Sun and the planets, R. The exact relationship is given by F=k(Mm)/(r2).  K is the gravitational constant. This simple equation explained most of the planetary motion and is widely used even nowadays in a variety of fields. Einstein, however, over turned the Newtonian paradigm in 1915 by introducing his General Relativity theory. According to Einstein there is no such thing as a gravitational force and planets rotate round the Sun due to the Sun distorting the local spacetime.  The success of the Newtonian Mechanics is due to the fact that the Newtonian force equation very closely matches the General Relativity equation for weak gravity. So it is clear that Newtonian mechanics is certainly not a representation of nature. Is Einstein’s General Relativity a representation of Nature, i.e., is spacetime really there in nature?

 

The question of representation is even more convoluted in Quantum Mechanics. I will discuss 2 examples here to make my point:

 

Example 1

According to non-relativistic Quantum Mechanics all fundamental particle like electrons, protons, quarks, atoms and molecules can be represented by wavefunctions which reside in a special mathematical space called Hilbert space. Hilbert space is a unitary, complex linear vector space. All the operators which represent Quantum Mechanical observables like energy and momentum operate on the wavefunctions in the Hilbert space. This approach has yielded good agreement with all experiments at least in theory. This raises the question as to whether the wavefunctions of the particles are representations of the particles or are the particles themselves. To understand the problem, think of human beings. We are made of electrons, protons, atoms etc. If the fundamental particles reside in the Hilbert space then we who are made up of these particles should also be residing in this Hilbert space. Have any of you seen a Hilbert space? After all if we are residing in it we should have seen it. So where is it? So is the wavefunction of an electron a representation of an electron?

 

Example 2

Another famous example that shows up the problems of interpretation of modern science is called the Schrödinger’s cat problem.  This is a gedanken (thought) experiment first suggested by Schrödinger. Imagine a box in which a cat is kept. The box also contains a vial of poison gas. The vial can be opened by a machine. The machine is designed in such a way that it can randomly open the vial in which case the box will be filled with the poison gas in a given time or it will not open the vial in which case the cat will live. So if you are an experimenter then you will set up the experiment with the cat and the poison vial in the box and cover the box with some cloth and then leave the room for say 1 hour. What will you see after one hour? What does Quantum Mechanics say? It says that the wave function, WF, of the entire set up will be a linear superposition:

 

WF= (a1)(cat alive)(poison vial closed) + (a2)(cat dead)(poison vial open).

 

A1 and a2 are two coefficients. Quantum Mechanics says that the WF will change with time according to some equation. The implication is that the cat will be both dead and alive at the same time as long as no one is watching the cat. What happens if you go back into the room and lift the cloth and look at the cat? The Copenhagen school of Quantum Mechanics (Niels Bohr) says that you will see either a dead cat or a living cat. You will never see a cat both living and dead at the same time!  If that is true then can you say that WF is a representation of the cat and the vial? If you ask the Copenhagen school of the meaning of  this WF then it will answer, “Shut up and calculate”. According to the Copenhagen school the 2 branches of WF (branch 1=(cat alive)(poison vial closed) and branch 2=(cat dead)(poison vial open)) collapse to just one branch when an observer watches. When an observer is not watching then the cat is both alive and dead at the same time.

 

The interpretation of WF gets even more bizarre if you insist that the WF is indeed a representation of the cat and the vial. This bizarre interpretation is known as the Many Worlds interpretation of Everett. Everett says that the Copenhagen school is playing a dirty trick when it arbitrarily throws out one of the branches while insisting that the mathematics of Quantum Mechanics is correct. Everett says that it is true that in our universe only one branch is seen; either the cat is alive (branch 1) or the cat is found dead (branch 2). No one sees a cat that is both alive and dead. That does not mean that the 2 branches collapse as is claimed by Bohr’s Copenhagen school. Everett says what happens is that the branch that we do not see in our universe happens in a parallel universe. Thus if we see a dead cat here then a clone of that cat will be happily mewing in a parallel universe!

 

So what do you think? Is modern science providing us with a representation of nature as suggested by Meera Nanda?
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Comments (28)Add Comment
narensomu
...
written by narensomu, 2009-10-30 08:22:15
Dear Pradipda
Thankyou for the detailed reply-comments.
The many universe theory is what writer Richard Bach uses in his " One" -it seemed fantastic to read.
The information about dream states is very interesting-the self while in that state certainly sees , hears, smells , tastes and feels...Guess we will have to wait and watch if Science tackles the concept of consciousness sometime.
There are many sthala puranas where people get info about a moorthy through their dreams.
Some people I know , through dreams ,have known things that were to happen in future .
They can also differentiate between ordinary dreams and those that can predict the future.
Had been baffled by that-guess their selves operate in that state of consciousness more actively compared to that of others.
Anyway the world is richer thanks to the intuition of a Srinivasa Ramanujan or many like him.
Thank you again.
Warm regards
ns
rmraju
...
written by Raju, 2009-10-29 13:00:37

Dear Pradip,

Science:
Maps are isomorphic of the things they map in the same way mental representation is representation grounded in isomorphism. This is valid as human mind is isomorphic to nature. We can say this based on our observations and many laws of science. Progress of science is not possible without intuition. In other words 99 percent perspiration is required but not sufficient without 1% inspiration. In my view isomorphism is the basis of intuition. It is based on these I say that science based on reason alone cannot explain or know nature.

Beyond science:
In my view science cannot explain reason why is there isomorphism? and why do humans have power of intuition? We also run into difficulties in explaining basis of quantum mechanism or consciousness. There are many speculations/ parallels between quantum mechanism and consciousness. Only thing we can say that these things point to same source. I believe one way to know nature is to go beyond nature. This is where we start getting into the discussion of difference between ontology and epistemology.

Regards,
Rajput

------------------------------------
Here are two comments that were lost
Comment By: Pradip
Dear Rajput,

Rajput

Dear Pradip,

I agree Einstein's GR theory or Schroedinger's equation or Heisenberg's uncertainty principle are not considered as hypothesis as far as I know.
I was talking about source of hypothesis of above scientifically established truths.

I agree the source of scientific hypothesis is intuition.
Next question - What is the source of intuition?

Regards,
Rajput
gangp
...
written by Dr. Pradip Gangopadh, 2009-10-29 11:07:39
Dear NS,

So the cat is never really not there?
It exists somewhere in some parallel universe but never really disppears?


The Everett many worlds interpretation of Quantum Mechanics is saying more than what you have written. What it says is that since the cat has 2 choices in this universe and say you found the cat to be dead in this universe then there must be another identical cat in a parallel universe that is alive. If on the other hand you found the cat in your universe alive then the identical cat in another parallel universe would die in order to satisfy the Quantum Mechanical equations. Thus there are at least 2 identical cats although we can see only 1.

There is another implication of Everett's theory. That implication is that if you do an experiment in this universe where a quantum system has many choices then all those choices occur in parallel universes. So if there were 10 choices then all those choices will actually occur in 10 universes. That would then imply that all of us have innumerable clones in uncountably large number of parallel universes. This idea is fully compatible with the mathematics of Quantum Mechanics. The standard interpretation called the Copenhagen interpretation just throws out all the branches except the one in our universe.

Best Wishes

Pradip da
narensomu
...
written by narensomu, 2009-10-29 08:58:38
Pradipda. Dwai and other Medhavis
Regarding intuition, it is not only about the famous benzene discovery , we also wonder about what genius mathematician Srinivasa Ramanujan saw in his dreams that led him write down his famous theorms.
His ishta Devata is said to have given him the theorms .
What really goes on with the dreams? Why do some people " see" the future in their dreams? If subconscious can "see" something about to happen in future , how do we explain it?
What of people who meet their dear departed in the dreams where the departed predict the future,accurately?
Can modern science find answers to these questions/get there by the road they are taking at present?Any change of route is needed?
Sorry, if these sound like too many questions, but been thinking of them since sometime.
Regards
ns

narensomu
...
written by narensomu, 2009-10-29 08:48:22
While I Struggled with connectivity, Schrodinger's cat seems have been busy.
So the cat is never really not there?
It exists somewhere in some parallel universe but never really disppears?
This sounds very close to the line of thinking we are used to culturally speaking.
Regards
ns
gangp
Yoganidra and information
written by Dr. Pradip Gangopadh, 2009-10-29 07:25:01
Dear Partha and Dwai,

It is well known that sometimes solutions to problems flash in one's mind after a good night's sleep. So it is not surprising that information becomes accessible after Yoganidra. The question is what is the significance of this phenomena. Scientists will say that what happens is that our subconscious mind continues to work and comes up with solution during sleep. This may be completely wrong. Nevertheless you can't prove it to be wrong. Here again we are at a junction between matter and consciousness and it is impossible for hard science to come up with a definitive answer.

I was wearing my scientific hat when I was writing about intuition.

Best Wishes
rudra
intuition = prajna?
written by rudra, 2009-10-29 06:50:50
If Intuition can be equated to Prajna, then source of Intuition lies beyond reason, imho.

I agree with Partha in his statement about Yoga Nidra, etc. In course of Tai Chi and Yoga practice, I have often found information suddenly accessible to me.

I think that is because we can access that which cannot be described in states induced by Yoga, Tai Chi meditation and other similar practices.

partha
No science this
written by P. Desikan, 2009-10-29 06:21:41
Pradip's reply tp Rajendra which I found from my yahoo mail inbox seems to be as follows;
Dear Rajput,

KrishnaKirtiDas
Should challenge the authors / site...
written by Krishna Kirti Das, 2009-10-28 06:12:39
Pradipji,

This is very good. Pointing out that the state of actual science today is quite at odds with what Ms. Nanda thinks science describes.

You wrote:

[quoting Ms. Nanda]: "Can we not say that modern science provides us a closer, a more approximate representation of nature which is more adequately supported by reason and logic?" [end quoting Ms. Nanda]

. . .

The interpretation of WF gets even more bizarre if you insist that the WF is indeed a representation of the cat and the vial. This bizarre interpretation is known as the Many Worlds interpretation of Everett. Everett says that the Copenhagen school is playing a dirty trick when it arbitrarily throws out one of the branches while insisting that the mathematics of Quantum Mechanics is correct. Everett says that it is true that in our universe only one branch is seen; either the cat is alive (branch 1) or the cat is found dead (branch 2). No one sees a cat that is both alive and dead. That does not mean that the 2 branches collapse as is claimed by Bohr’s Copenhagen school. Everett says what happens is that the branch that we do not see in our universe happens in a parallel universe. Thus if we see a dead cat here then a clone of that cat will be happily mewing in a parallel universe!

So what do you think? Is modern science providing us with a representation of nature as suggested by Meera Nanda?


I suggest trying to submit this article to the author and/or home site of the article being addressed. Then, if they refuse to give you air-time, or refuse to respond to you, then that fact can be added to your piece. But if they do respond in a non-dismissive (or at least partially) way, then you could get a really good public debate going, and that will attract a lot of attention from everywhere. Everyone loves a good debate--at least I do.

And besides, around here--we'll always go softer on you than your real opponents, which in this case is Ms. Nanda. She and her cohorts will necessarily come up with the strongest arguments against your case.
partha
revealed?
written by P. Desikan, 2009-10-27 21:46:23
Dear Dwai,
Pradip should be happy to answer your Koan. I will not anticipate him.
Regards. Partha.
Dear Raju,
As for your question on whether reason and logic are enough as tools for science, once again Pradip, even now a practising scientist, will be able to
answer authoritatively. However I am tempted to throw in my paisa-worths.
Both these two aids to progress of science, hypotheses and axioms appear beyond need for reasoning, yet they are not identical in their genesis. Hypotheses occur to definite individuals and depend partly on their earlier (pre-hypothesis) level of 'knowing'. Axioms, when any practising scientist at any level hears them, almost immediately appear true to him.
So colloquially, 'what should be obvious to any one' is an axiom and what 'occurred to one' is a hypothesis, am I right?
How can reason and logic be totally responsible for either of these?
If you will bring your ear closer to me I shall whisper the no-no word, what about revelations?
Regards. Partha.
rmraju
Science and Reason
written by Raju, 2009-10-27 16:49:22

Dear Pradip,

I agree statement of Werner Heisenberg is the standard position of the Copenhagen school. In my view Werner Heisenberg statement is applicable for science in general. Bigger question is can science depend on reason and logic alone?

Process of advancing science depends of hypothesis. Can we say that source of hypothesis for Heisenberg principle of uncertainty, Einstein’s theory of relativity; Schrödinger’s equation etc is based on reason? I believe answer is no. Then what is it?

Based on Gödel's Incompleteness theorem we know that science depends on axioms. Is the source of these axioms or self-evident principle that are accepted as true without proof based on reason? I believe answer is no. Then what is it?

Regards,
Rajput
rudra
New meaning, Zen Koan
written by rudra, 2009-10-27 12:12:38
Dear friends,

In light of Pradipda's excellent article, it seems like a zen koan:


Is Schrodinger's Cat alive or dead?


Would the answer then be:

Yes and No?

What does it do for the status of the witness/observer then? What are it's philosophical implications?

Does it change or simply reaffirm the pre-eminence of the observer, in line with what the Introspective traditions of the world purport?

It's a tricky subject and I don't claim to have sound understanding of this. Please help!
gangp
...
written by Dr. Pradip Gangopadh, 2009-10-27 07:03:40
partha
the persistent virus
written by P. Desikan, 2009-10-26 18:47:06
Dear Rajendra,
Imagine the flu virus waiting patiently for these seventy years to finally catch up with Schroedinger and direct him, dead or alive, to superpose two parallel universes for us!
Thanks for drawing attention to these new and interesting developments.
Regards. Partha.
rmraju
Schrödinger's flu virus
written by Raju, 2009-10-26 15:44:44
Dear Pradip,

I am yet to read Meera Nanda’s original article. Here are some of the things that came to my mind.

1.Science getting accurate compared to its past, but how do we know whether we have discovered everything?

2.Here is limitation of science -

“We have to remember that what we observe is not nature herself, but nature exposed to our method of questioning.” Werner Heisenberg.

In my view one way to know nature is to go beyond nature but we are bound limitation highlighted in Gödel's Incompleteness theorem.

3.The principle of Complementarity used by Copenhagen Interpretation of Quantum Mechanics is useful but does not provide unified view.

4.Finally science is ready to test unperformed experiment of Schrödinger’s cat using flu virus.
See - Quantum mechanics - Schrödinger's virus
http://www.economist.com/scien...d=14539712

I enjoyed reading your article.
Regards,
Rajput

gangp
nice touch!
written by Dr. Pradip Gangopadh, 2009-10-26 07:04:13
Dear Partha,
I am glad that you did not look at the cat! Probably the cat is even more happy.

Dear Deshika,
As Partha says that article is now more than 4 years old and so writing a comment might not be very helpful.

Dear narensomu,
Thanks

Regards to all.
partha
...
written by P. Desikan, 2009-10-26 06:09:16
It is your choice, dear Pradip.
As the Nanda article entitled 'Intellectual Treason' was published in new humanist.org.uk as early as in Jan/Feb 2005, it could be a bit of a delayed response to go to the comments section now. But you had planned a full rejoinder to her article to be published in TMJ. We shall all await it eagerly. Such mindless hate writing certainly deserves cool surgical treatment in your hands.
Warm regards. Partha.
deshika
...
written by Deshika.N.Kumar, 2009-10-26 04:10:57
Pradipda
You’ve got it!!! With a little proofing to further emphasise your points, I suggest you publish this in the Comments section – if there is no restriction on the number of words – or post it as a rejoinder in the same journal as soon as possible. The examples are excellent.

A couple of small points you may like to look into: the heading (it is delightful!) says “..... or shut up and calculate”. If you decide on the comment/ rejoinder I would mention the need to read, understand, learn, think etc in the body of the article (NS/ Partha). A passing line which at some level points to the necessity of having at least a nodding acquaintance with the subject may also be in order.

I am so happy to read this. Congratulations! Go for it!
partha
on the cat
written by P. Desikan, 2009-10-25 02:45:31
While I commented on Nanda's attitude to Hinduism,, I am sorry that I did not comment on the cat. Of course I was not looking at it because I did not want it dead. My not observing it can keep it going, notwithstanding the vial. Just as this science-historian can wish away the uncertainties of modern science by refusing to look at them.
Regards, dear Pradip.
Partha.
narensomu
Temper Vs Science
written by narensomu, 2009-10-24 05:00:16
Thankyou Dear Dr Pradip for the article.
Partha is right about the hate .
This is one of the gems from that article.
"the amorphous grab-bag of Hindu myths, mysticism and philosophy, known as 'the Vedas'."
Does Ms Nanda know Sanskrit and has she actually read the Vedas or tried to perform any "experiments" , say like any form of Yoga to check the authenticity of what some of the verses say?
Now that would be Scientific temper.
This article of hers seem like just bad temper.
Regards
ns
partha
Second thoughts
written by P. Desikan, 2009-10-23 20:47:25
On the contrary, Nanda has probably been well aware of the vagaries of modern science, but blissfully impervious to educating herself on these inadequacies, because of her single point agenda, namely hatred of Hinduism. Commenting on her recent article released in advance but meant to be an introduction of her book, The God Market: How Globalization is making India more Hindu, Koenraad Elst says:

'There are more points in Ms. Nanda’s paper which are worthy of further discussion, but for now I will conclude with an observation on what seems to be her sincere declaration of interest. Among the points that 'worry' her, she mentions this as the final one: 'The more prominence Hinduism gets abroad, even for wrong reasons like the new age and paganism, the more prestige it gains in India.'

Here, she really lays her cards on the table. It is very good that, unlike many other 'secularists', she does not try to be clever and claim to speak for 'true Hinduism' against a 'distorted Hinduism' of the Hindu revivalists. Instead, she clearly targets Hinduism itself, deploring any development which might make Hinduism 'gain prestige'. Let us see if I can translate that correctly: wanting something or someone to suffer rather than to prosper is what we call 'hate'. She hates Hinduism, and her academic work is written in the service of that hate.'
May her heart find peace some day!
Partha.
partha
caught off guard?
written by P. Desikan, 2009-10-23 17:34:14
Ms Nanda did not bargain for the possibility that a modern scientist would read her 'treason' article, one would imagine!
Warm regards. Partha.

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