Overview
Egalitarian -- Affirming, promoting, or characterized by belief in equal political, economic, social, and civil rights for all people.
In the recent past, many a blogger and columnist has written about this phenomenon and the newspapers have been awash with related news as a result of which a lot of what I am trying to articulate in this article might seem a tad clichéd. But I ask that you bear with me perhaps a different perspective will shed a different light on this topic?
NOTE: This is a re-post of my original article on Sulekha.com. Since there were a couple of articles written on this phenomenon (or it's root cause), I thought I'd add this one to provide a little more perspective. On an aside, this article sunk into the bottomless pit of Sulekha's weird editorial policies -- promote mindless fluff and flush the real stuff down the drain.
I have a few minutes to spare today at work and thought itd be wiser to spend it trying to organize my thoughts on a known social problem than generally wile away my time. Therefore, here goes:
The fundamental principle that Modern Indian Egalitarianism (and Indian Politics) thrives on is disparity. Is that a bold statement to make? Perhaps but then again, maybe not. Let us see
Disparity -- The condition or fact of being unequal, as in age, rank, or degree; difference: narrow the economic disparities among regions and industries (Courtenay Slater).
This is what my trusted online Dictionary.com gives me when I look to it for an answer. See above the meaning of Egalitarian. This most certainly needs the foundation of disparity to stand up under scrutiny. Now, I have not made pronouncements on the merit of this phenomenon any which way -- so my p-sec brothers (and/or sisters), please wait a few more minutes before pouncing on the cyber-me and pontificating about my RSS/Upper-caste credentials.
Well the fact that Egalitarianism is based on disparity isnt such a bad thing then, is it? It is after all, the principle and instrument for promoting equality. Obviously not but the point I am trying to draw your attention to dear reader is that Egalitarianism doesnt stand without the support of disparity.
Let us try and trace the history of Indian Egalitarianism over the past 500 years or so now.
Egalitarianism happened in India in distinct phases (the way I see it).
- In religion the Bhakti movement was indeed an egalitarian movement that tried to reconcile the disparity between scriptural knowledge (or pseudo-knowledge in many cases) and actual spiritual succor by the means of devotion. The equalizer was devotion (Bhakti) and the disparity was in God-awareness.
- In Social interactions The various movements that were brought about by stalwarts such as Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Dayananda Saraswati, Swami Vivekananda; were pertaining to social reflections of scriptural aberrations. The abolition of the phenomena of Sati, Dowry, Child Marriage and the promotion of Widow re-marriage were promoted by these great people (and many more like them). To a large extent, it worked and grotesque social practices such as Sati were outlawed.
- In the political sphere The political disparity was neutralized starting with the First War of Independence (1857) (and perhaps even earlier in antiquity) and culminated into a successful Independence Day on the 15th August, 1947. By attaining Independence, India and Indians overthrew centuries of political disparity (with respect to the British) and attained the noble principles of Democracy, Equal Adult Franchise and the whole bottle of beeswax with it.
- In the Socio-economic sphere The first phase of egalitarianism that was pioneered by Vidyasagar and Ram Mohan Roy was given its next incarnation (lets call it SEE (Socio-Economic Egalitarianism) 2.0 ) with the establishment of the Indian Constitution and the caveats there-in with the incursion of the phenomenon of Reservations.
While the first three phases of this phenomenon are things of past (and their results are evident to those who can see), the fourth (and present) phase of SEE 2.0 is in play to this day (about 60 years from Indias Independence) and is portrayed to be an on-going struggle till date.
SEE 2.0
The fourth phase in the phenomenon of Egalitarianism has Reservation written all over it. This too had sub-phases of course.
Phase I Creation of the Indian Constitution (1950) As a result of which, reservations (or Affirmative Action) were created as follows:
Phase II The Morarji Desai government planned setting up another Backward Classes commission in 1978. In January 1979, the then President of India made it official and a commission was formed, chaired by a then parliamentarianfrom Bihar -- BP Mandal (who interestingly was a zamindar of the Yadav caste (yup! Lalu Prasad fame ) who was so rich that he himself didnt know what he owned).
The Mandal commission employed 11 criterion (under three broader categories to identify degree of backwardness of the various classes/castes within India. To quote from theWikipedia sourcethe following were the categories
Social
-
Castes/classes considered as socially backward by others.
-
Castes/classes which mainly depend on manual labour for their livelihood. Castes/classes where at least 25 per cent females and 10 per cent males above the state average get married at an age below 17 years in rural areas and at least 10 per cent females and 5 per cent males do so in urban areas.
- Castes/classes where participation of females in work is at least 25 per cent above the state average.
Educational
- Castes/classes where the number of children in the age group of 5-15 years who never attended school is at least 25 per cent above the state average.
- Castes/classes where the rate of student drop-out in the age group of 5-15 years is at least 25 per cent above the state average.
- Castes/classes amongst whom the proportion of matriculates is at least 25 per cent below the state average.
Economic
- Castes/classes where the average value of family assets is at least 25 per cent below the state average.
- Castes/classes where the number of families living in kuccha houses is at least 25 per cent above the state average.
- Castes/classes where the source of drinking water is beyond half a kilometer for more than 50 per cent of the households.
- Castes/classes where the number of households having taken consumption loans is at least 25 per cent above the state average.
Weightage
Of these three groups, separate weightage was given to indicators of each group. A weightage of three points each was given to all the social indicators. Educational indicators were given two points each. And economic indicators were given one point each. All castes which had a score of 50 per cent or above by applying the score were listed as socially and educationally backward and the rest were treated as advanced.
As a result of applying the Mandal Commission guidelines, a whopping 52% of the Indian Populace was found to belong the OBC (Other Backward Classes) category. The Commission recommended that there be 27% reservation added to the already pre-existing 22.5% (see above). That takes the count to 49.5% (obviously with respect to the 1963 supreme court ruling that reservations were not exceed 50%).
Does it make sense to have a 50% reservation in all walks of life (because from Education and Public Sector employments, this has trickled into the realm of the Private Sector and Private Education as well), given the finding that 52% of the Indian population qualified for this OBC stamp?
The number (52%) does seem overwhelming. Then why is not a good idea to forcibly implement such a policy (of 50% reservation)? We shall delve into that very shortly now to complete my narrative.
The next two major phases in which the implementation of SEE 2.0 was attempted were during the V.P. Singh government in 1990 and again in 2006 (when the protectors of the oppressed are back in the saddle).
We all know what kind of mayhem ensued following V.P. Singhs rule more reservations followed self-immolations followed more reservations. The latest attempt did manage to rake up some dirt, but things have been quiet since.
Why Reservation doesnt work
Any countrys primary asset is its population and its capabilities. A Nations greatness is defined by its citizens and their attitude towards life, their abilities and skills. The key word is therefore Merit which my trusted dictionary says means this Superior quality or worth; excellence. Why is this so important? Because Merit decides what kind of Innovations, inspired discoveries and overall material growth occur in this world (and any society as a corollary thereof)....
I have to become a little subjective at this point, since Im not privy to any objective study (that may have been performed) on the effect of Merit within a Society. So, if someone were to ask for a double-blind study on the effect of Merit, my answer would probably be unsatisfactory. But to continue with the point I am trying to make here
Merit is very important in the operation (natural course) of the world as we know it. Without this (Merit being the deciding factor in the process of natural selection that is at work in the machinations of Evolution), the very context of Evolution would be over-ridden and we would be left with an ineffective, stagnating society. Consider all the major breakthroughs (that have aided in the overall evolution of humankind) that have happened during the course of history all of them have their footing deeply and soundly in the building foundation of Merit. If Albert Einstein did not have Merit, he would have not been able to revolutionize the world of Physics as he did. Take J.C. Bose, S.C. Bose, Rabindranath Tagore, Sarvapalli Radhakrishnan, and C.V. Raman could such folks have risen in a society where more than half the population would be living off what are practically doles handed out by the Government? Probably! But how many others such as them would have sunk into oblivion just because someone who is undeserving (vis-à-vis merit) gets to take his/her chances towards higher education and/or working in an industry of their choice?
Indeed there are millions of Indians today who have to go without the basic amenities of life (because of various circumstances) or basic education and an opportunity to compete reasonably in the economic field. These people and their families definitely need to be provided with an ecosystem that sustains them and helps them progress. But should this be at the cost of Merit? Definitely not! In fact, Merit should act as a catalyst to help them strive harder and harder, to reach a particular goal (be that in the field of academia or in everyday life). Life isnt easy folks and Evolution follows the process of natural selection.
By disrupting the natural flow of evolution, politicians are only creating more problems that will come back to haunt us later in our lives. This forced egalitarianism is Unnatural and will result in oppression, rancid socio-cultural fallout in the long run. By dividing the Indian society by the lines of Caste and Religious persuasion our politicians are only succeeding in causing more rifts in an already divided entity. Anything that is based on disparity will never let it (disparity) vanish. The fact that most politicians base their ideology aligned with this disparity (either by claiming to want to eliminate it or by playing it to their benefit; and in most cases doing both) automatically ensures that they will never let go of it.
Here are some suggestions (some might be silly and/or impractical, but do humor me by reading along
) that might address some actual afflictions of the Indian masses.
1) Create non-sectarian/non-casteist parameters to ascertain the economic capabilities of families in India.
2) Create a social-security framework that will gradually develop into a foundation for a robust socio-economic support system for the Indian citizens (the aged, the ailing, and veterans akin to the way it is set up in the US.)
3) Create taxes that the Indian haves will have to pay in order to support and uplift the have-nots.
- These taxes and funds should be used to provide basic education and improve the public school system in India
- Create Scholarship funds that might be reserved exclusively for the under-privileged classes (as ascertained by the parameters in condition 1 in this list) for a limited period of time (say 50 more years). Students who grow up studying within the Public school system (new and upgraded to private school system standards) will be eligible to opt for these scholarships but there would have to be a natural selection in place there. Have them participate in the competitive exams and tests that everyone else in India has to, except that their education will be paid for by these scholarships.
4) Ensure that all employers are Equal Opportunity Employers and that they are accountable and auditable in this regard. Also, provide legal machinations for the common man to challenge any employer who might have unjustly discriminated against him/her.
These might seem like simplistic solutions, but they are onion-like (for the lack of a better example) in nature.Each layer is followed by another. Peel back all the way and we will find the primary condition for implementing such a solution also lies in the paradigm shift from Partisan egalitarianism to Meritocracy. If our politicians and bureaucrats have come forth to public life (and service) sans the defining touch of natural selection (may the most capable survive), they cannot be expected to understand and/or value the concept of merit.
Unfortunately, due to decades of poor judgment (and even unscrupulous motives in many cases), the great Indian experiment (in this modern age) of Egalitarianism has been turned upside down on its head. Stalwart opportunists who like to consider themselves egalitarians and pro-downtrodden have milked this (and continue to do so); all the while relying on the chasm of disparity that they themselves help(ed) maintain --while continuing their dogged leash-hold on the actual emancipation of their Ward.
References
http://en.wikipedia.org/wiki/Mandal_Commission
written by dwai, 2007-03-30 21:00:31
I know what you are saying, and I went through these very thoughts before coming to the conclusion that the form in which Reservations are set up is not right.
I think that poor kids like the one you mentioned will be better served by a government policy that deals with education and rehabilitation based on Economic grounds as opposed to "Circumstances of Birth". If we want to be truly egalitarian, we should stop persecuting some particular communities (for historical wrongs) and try and uplift every needy person irrespective of background.
And Gangp is right, there has to be an exit policy. One generation is usually sufficient to uplift an entire family from penury. My grandfather did that with my family (literally piecing his family together from rags after partition). It took a couple of generations to get to where I am, but the chain reaction is started. We can't hide behind history, but we have to confront it and move on.
Dwai
written by Dr. Pradip Gangopadh, 2007-03-30 16:03:17
Yes, your example of such a child is persuasive. However, don't you think there has to be an exit policy? Otherwise caste entities will only get strengthened not weakened. People who have benefited from the reservation policy for one generation should not get perpetual reservation. Otherwise even children of Laloo Yadav or Ramvilas Paswan will get benefits of reservation.
Gangp
written by Vivek Somashekar, 2007-03-30 15:29:37
Picture yourself a child from a lower caste society from pre-independence era. Your parents' IQ is not much(schooling starts from your home), there is still a social stigma towards sitting next to you in school, child labour or child marriage is still prevalent, your odds of making it through college are slim... you get the picture. The reservation system was introduced to give such a child a chance in mainstream India. In my opinion by adapting democracy in India we were half way there.
You mentioned about the categories, my question is.. are the castes and sub castes that were categorized by the commission in 63, 79 or what have you, still stuck there? Do you think they've been reviewed since? I think not.
Vivek
written by Dr. Pradip Gangopadh, 2007-03-30 12:39:18
A fantastic survey of the "caste" scene. I agree with your suggested remedies.
I suggest a small editorial change. The sentence, "The phenomena of Sati, Dowry, Child Marriage and the promotion of Widow re-marriage were promoted by these great people (and many more like them)."
should be change to,"The abolition of the phenomena of Sati, Dowry, Child Marriage and the promotion of Widow re-marriage were promoted by these great people (and many more like them).".
Gangp
written by Sreeparna, 2007-03-29 12:46:06
Nice writing Rudra!
written by MoorNam, 2007-03-29 12:04:57
One main drawback of the present day reservation system is that it treats all individuals from backward castes as uniformly backward. There is no room for the possibility that they are individuals with varying degrees of merit. Hence, they tend to box themselves into their caste ghettos while in school and college, and by the time they come to the workforce, they are handicapped by lack of individuality. Hence they clamor for continued group-benefits like private-sector reservations etc.
It's nothing but a form of slavery, where the individual Dalit is the slave, and the master is the whole group of Dalits.
M. Nam
PS: Much as I agree with you on the present state of Sulekha, I think it is not proper for us to comment on them or their editorial policies here. Sulekha gave us a forum where we all met each other first. I think we owe them enough that we don't criticise them on other forums.
written by karigar, 2007-03-28 20:42:41
Those were good details on the Reservation / social engineering in post-independence India. Noble in theory, flawed in practice...
written by dwai, 2007-03-26 22:41:53
Thanks for your comment. I will get the book you mentioned and read it.
written by Antonio, 2007-03-26 17:33:01
Egalitarian Envy : The Political Foundations of Social Justice
by Antonio de Nicolas , Gonzalo Fernandez de la Mora
go to www.iUniverse.com then move to bookstore and my name.
OM
Nitin Bhai
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The Mahabharata was indeed a first and almost consummate effort of establishing Egalitarianism in the society. In couple of days I will write a blog post on this aspect that is elaborated in my paper in Journal. of Indology.
The current problem is however, complete bankruptcy of political establishment and the fact that we have made the word reservation a ‘cause celebre’ making any objective public debate on the matter an impossibility.
The SC intervention in varied issues in the recent days may appear welcome, as we have no other method of resolution. However, it certainly speaks about a near total collapse of all other democratic institutions, which is indeed a dangerous sign and deserves a more than serious thought.