Ashvins – The Electromagnetic field

Background

In the past few chapters, we went through

1. Force-fields (Scalar Higgs/Vishnu, Vector/Chakra, Spinor/Conch) (1)

2. Fundamental Particles (Panchajana/Five particle types, ChaturSana/Four right-handed particles) (2)

3. Interactions (Soma/strong, Madhu/Weak, Apa/Electromagnetic) (3)

4. Charges ( Vaishravana/Color, kAla/Weak, Yama/Electric) (3)

5. Composite Particles (Sura/Nucleons, Asura/Non-nucleons, Rakshasa/Vector and Pseudo-scalar mesons and Yaksa/Scalar and Pseudo-vector mesons) (4)

6. Concepts of Chirality, Helicity etc (4)

Let’s understand Asvins as in the Rg Veda Mandala 1 Hymn 180

‘Executive Summary’ of Rgveda Mandala 1 Hymn 180

asva are the ‘photon’s, the ‘quanta’ or packets of energy in light or electromagnetic radiation or those that mediate the electromagnetic field. asvins are the twin-headed electromagnetic field (electric and magnetic field) that follows the photons.

If the photons (that mediate the electromagnetic field) are asva, the horses, then  ratha or chariot that follows the horses/asva are the asvins, the twin-headed electromagnetic field.  Asvins are twin-headed because they cause electric and magnetic field. Apa, the electromagnetic interaction (often described as ‘celestial waters’) is the ‘sister’ (svasa) of Asvin. vAja are the thunderbolt, the discharge of energy in electromagnetic field.

Asvins, the electromagnetic field are inside havis (the matter that is sacrificed for evolution of larger matter forms) crooked/bent in different directions, enabling the consumption of havis, emitting light/shining. Thus asvins (electromagnetic field) are oblations of the evolutionary sacrifice.

There are two types of Asvins. The dasra and the nAsatya

Dasra is the electromagnetic field mediated by virtual photons (virtual horses/asva) inside atoms and between any matter forms.Tugra is the binding caused inside atoms and between atoms in matter forms by asvins, the electromagnetic field (gra means capture/seize). The energy in this binding are the Taugras. The dasra, the electromagnetic field betwen atoms and inside atoms does not ‘wear out the taugryas’, does not reduce the energy between the atoms. Rather, dasra binds all the electromagnetically impacted particles, becoming the axle of that binding, producing larger and larger matter forms.

There are two aspects of a force-field when it impacts something. The first one is the ‘force’ or ‘push’ that it creates on something. It is the cause. It is called ‘Cit’ The second one is the ‘flux’ or effect that it creates on that something. It is called ‘dhI’.

The asvins, the electromagnetic field has force (cit) and flux (dhI). The force is the cause. Flux is the effect. The push or force is the ‘Cit’ which is translated as ‘Consciousness’. Consciousness is the ‘Cause’ or force behind the biological beings. The flux or effect is the ‘dhI’ , which is translated as ‘thoughts’. Thoughts are the ‘Effect’ that arises due to the force of consciousness on biological beings.

(For eg. in brain, between neurons there is a electromagnetic resting potential (of -70 mv) at which there is no flow between the neurons or there is no force acting or no signaling taking place. When this potential difference drops to 0 mv and even reverses to a +30mv due to build up of charges on one side, an action potential manifests, which is the ‘force’ or the consciousness that manifests. This action potential results in a flow of ions or current between the neurons and thus some signaling takes place between them or a thought manifests. The action potential is the force or ‘cit’. The signaling is the effect or the ‘dhI’.).

nAsatya is the electromagnetic field that is caused by real photons that radiate through the space. When asvins, the electromagnetic field travel swiftly/transiently through molecular clouds they produce photons/light (asva) by themselves. Such asvins are the nAsatya. The electromagnetic field of  radiations produce newer materials with unbroken exteriors out of molecular clouds and sprinkle them abundantly all over the space.

arista-nemi are those with unbroken (arista) exteriors (nemi). They are neutral atoms, elements or compounds (as compared to taugryas which are charged or ions) whose outer shells are not broken. These get sprinkled abundantly all over the outer space due to action of nAsatya, the electromagnetic field mediated by real photons.

Summary of Rg Veda Sloka Mandala 1 Hymn 180

‘nara’ are charged particles (5). ‘asva’ are the photons that mediate electromagnetic field.  asvins are the twin-headed ‘ratha’, the chariots that asva/photons drag everywhere along with them.

The electromagnetic field is twin-headed because every moving charge produces both electric field and magnetic field. The twin-headed ratha or electromagnetic field is moved easily by asva, the photons. Hence it is called suyamasa (easily regulated/controlled).  This twin-headed electromagnetic field surrounds like a flood the minutest of atoms or even particles of dust. The minutest of atoms or particles of dust is called ‘rajAmsi’. Asvins, the electromagnetic field, associated with the dawn of the Universe, drink away the madhu, the weak decaying force, that is present as moist in the wind.  Madhu is the weak decaying force (1) and madhva are particles impacted by this weak decaying force.

These asvins, the electromagnetic field produced by particles, conquer or establish themselves between particles, if the particles are same charged (repel) or opposite charged (attract). They are always associated with Apa, the Electromagnetic interaction, which is like the ‘Sister’ of electromagnetic field. Apa, the electromagnetic interaction carries the ‘vAja’ the thunderbolt or electric discharge between particles.

The electromagnetic interaction between particles and the energy movement between the charged particles drinks away the Madhu, the weak decaying force (1) that decays the particles as the electromagnetic interaction evidently strengthens the binding between particles and causes evolution of larger and larger matter forms that are stabler and stabler.

Asvins, the electromagnetic field produce the ‘juice’ of brightness, that is fit for consumption for the growth the ancient/initial matter forms. By being inside havis (the matter that is sacrificed for evolution of larger matter forms) crooked/bent in different directions, enabling the consumption of havis, emitting light/shining, Asvins are oblations of the evolutionary sacrifice.

After the heat-filled, weak-force mixed Rsi Atri (the neutrino decoupling process) (6), asvins, the electromagnetic field chose not shattering to dust or destroy the particles, but out of the charged particles, desire the elements and compounds (groups of matter forms called Pazhu, the herds) which with each cycle of asvins, restrain the decay of particles as the groups of matter become larger and larger.

There are two types of asvins, dasra and nAsatya

Of both, the giving away, the one that begins, dasra, that arises/begins/multiplies goh/matter forms that evolve/earth, never worn out the taughryas. After accompanying these evolving matter forms great you both, both glowing glaze/fire, both axle/eye that binds those worthy of sacrifice

The dasra type of asvin is the one that begins the ‘earth’ (matter forms) and also multiplies the earth/matter forms. This dasra can give but it never wears out or reduces the taugryas, the energy present in the depths of asvin, the electromagnetic field. The dasra type of Asvins, the electromagnetic fields inside the atoms (earth) and between atoms, is the glowing fire, that become the axle/eye of those particles that bind together, sacrifice and evolves larger matter forms. Asvins bind those particles that are worthy of sacrifice or that can bind together and evolve into larger matter forms.

Tugra means strongly (tu) seizing/capturing (gra). Aurobindo calls tugra (forcefully hastening). Tugra is the bond between particles seized/captured by asvins or the electromagnetic field.(gra means capture/seize).

All matter and biological forms are caused by this electromagnetic bond (Tugra) between atoms and inside the atoms.Taugryas or the ‘derivatives of Tugra’ are the energies dissolved in these electromagnetic fields that bind the matter or biological forms.

The dasra type of asvin, that begins/multiplies the earth/evolving matter forms does not worn out/decay this energy in the electromagnetic bonding.

Dasra, the electromagnetic field mediated by virtual photons between the charged particles like protons and electrons of elements and compounds, becomes the axle/eye of those matter forms that bind together, worthy of evolutionary sacrifice.

‘dasra’ is one type of Asvin, the electromagnetic field mediated by virtual photons between atoms, elements and compounds. The energy in this electromagnetic field is never worn out. Rather it binds all electromagnetically impacted particles, becoming the axle of that binding (producing larger and larger matter forms).

When these asvins in millions pour out by their inherent power, they create the complete bodies out of pressured molecular clouds that learn, greatly giving out thunderbolt/electric discharge that follows the vows/rules.

There are two aspects of a force-field when it impacts something. The first one is the ‘force’ or ‘push’ that it creates on something. It is the cause. The second one is the ‘flux’ or effect that it creates on that something.

The force (Cit) and flux (dhI) from the ‘Satya’, the eternal existence is transacted by the Asvins. By raining near the matter forms, they flawlessly deposit that force and flux of that eternal existence on matter forms.

For eg. Voltage is the Push or force of electric field, which is the cause. Current, the flow of electrons in a conductor is the flux or the effect of the electric field.

The resistance to the voltage or force of electric field is the Capacitance. The resistance to the flux or current of electric field is the inductance.

The push or force is the ‘Cit’ which is translated as ‘Consciousness’. Consciousness is the ‘Cause’ or force behind the biological beings. The flux or effect is the ‘dhI’ , which is translated as ‘thoughts’. Thoughts are the ‘Effect’ that arises due to the force of consciousness on biological beings.

For eg. in brain, between neurons there is a resting electromagnetic potential (of -70 mv) at which there is no flow between the neurons or there is no force acting or no signaling taking place. When this potential difference drops to 0 mv and even reverses to a +30mv due to build up of charges on one side, an action potential manifests, which is the ‘force’ or the consciousness that manifests. This action potential results in a flow of ions or current between the neurons and thus some signaling takes place between them or a thought manifests. The action potential is the force or ‘cit’. The signaling is the effect or the ‘dhI’.

This force (cit) and flux (dhI) is applicable to every force-field. But the Cit/force and dhI/flux of asvins/electromagnetic field create all the matter forms, biological forms and also serve as the ‘ratha’ or vehicle of ‘consciousness’ that we observe in biological beings.

Both force flux of the asvins wins over the force-field-less empty space, producing currents of energy. The charged particles with ‘potted’ nucleus repeats of which now builds up innumerously.

nAsatyas are electromagnetic field mediated by real photons, that travel through the space (simply put light). When these nAsatya (the electromagnetic field mediated by real photons) are carried swiftly through molecular clouds, like the hotr of manuSya, who invoke the Yajna/sacrifice, the molecular clouds themselves adopt to radiating asva/light and invoke asva/light out of themselves.  Due to impact of electromagnetic radiation on molecular clouds, molecular clouds start producing light themselves, leading ot production of variety of materials.

nAsatya are the electromagnetic field mediated by real photons. The molecular clouds ‘learn’ the electromagnetic radiation and in turn produce light.  These invoke the evolutionary sacrifice of molecular clouds, like the ‘hotrs’ of a yajna invoke/start a yajna.

We invoke now the heap/multitude/collection of asvins, which newly awaken easy paths to matter forms with  fully/sufficiently unbroken exteriors in the outer space and sprinkle these ‘settlements’ abundantly. (settlements on which further evolution takes place).

As nAsatyas (the electromagnetic field caused by real photons/asva travelling through space), the ionizing electromagnetic field travel swiftly through molecular clouds, multitude of these ionizing radiations newly awaken paths to those with unbroken exteriors. sprinkling them abundantly in the outer space.

arista-nemi are those with unbroken exteriors. They are neutral atoms, elements or compounds (as compared to taugryas which are charged or ions). These get sprinkled abundantly all over the outer space as settlements for further evolution due to action of asvins, both dasra and nAsatya.

Rgveda Mandala 1 Hymn 180

Sloka 1

yuvo rajāṃsi suyamāso aśvā ratho yad vāṃ pary arṇāṃsi diyat |

hiraṇyayā vāṃ pavayah pruṣāyan madhvaḥ pibantā uṣasaḥ sacethe ||

both you (yUvo) minutest of particles/atoms (rajAmsi) easily guided/controlled/regulated (suyamAso) chariots of horses (azva ratho) which (yad) you two (vAm) deliver (diyAt) the floods/ocean (arnAmsi) around/nearby (pari)

golden/precious (hirnyaya) you two (vAm) moistening by the wind (pavayah pruSayan), drink away (pibanta) the madhvah (madhvah),  associated with (sacete) the dawn (uSa).

The twin-headed ratha is moved easily by asva, the moving charges. Hence it is called suyamasa (easily regulated/controlled). This twin-headed electromagnetic field surrounds like a flood the moving charged particles. You two associated with the dawn of the Universe, drink away the madhva, the weak force, that is present as moist in the wind.

Sloka 2

yuvam atyasyāva nakṣatho yad vipatmano naryasya prayajyoḥ |
svasā yad vāṃ viśvagūrtī bharāti vājāyeṭṭe madhupāv iṣe ca ||

both of you (yuvam) surpass of/conquerors of (atyasya) away (ava) the approacher/that come near (naksat) which (yad) fly away (vipatmano), adorable/sacrifice (pra-yajyoh)  of the charged particles (naryasya)

Sister/Apa, the waters (svasa) which (yad) you both (vAm) universal praised (vizva gUrti) carry (Bharati) thunderbolt (vAjAy ette) and drinks away the Madhu (madhupa)  evidently/openly (aviSe)

You both are conquerors of the sacrifice of the charged particles, that come near (oppositely charged), which flies apart (same charged).

Apa of you both, universally praised, carries the thunderbolt/electric discharge that drinks away the Madhu evidently (thus strengthening or binding).

Apa or ‘waters’ is the ‘sister’ of Asvin. If Asvin are two headed electromagnetic field, then Apa is the sister which is electromagnetic interaction. vAja are the thunderbolt, which are the electric discharge that happens due to Apa, the electromagnetic interaction.

Sloka 3

yuvaṃ paya usriyāyām adhattaṃ pakvam āmāyām ava pūrvyam goh |
antaryad vanino vāṃ ṛtapsū hvāro na śucir yajate haviṣmān ||


both of you (yuvam) fluid/juice/milk (paya) brightness (usriyayAm) deposited/begot/produced (adhattam) right for consumption (pakvam)  growing one/not diseased one (amayayam) of the ancient/first earth/first matter forms (purvyam goh). 


Inside which (antar yad) combustible (vanino) both of you (vAm) that consumes the sacrificial food (rtapsu) crooked/bent in different directions (hvAro na) emitting light (sucir) oblations of the sacrifice (yajate havisman)


Both of you are the produce the ‘juice’ of brightness, that is fit for consumption for the growth the ancient/initial matter forms.  By being the inside havis (the matter that is sacrificed for evolution of larger matter forms) crooked/bent in different directions, enabling the consumption of havis, emitting light/shining, both of you are oblations of the sacrifice.

Sloka 4

yuvaṃ ha gharmaṃ madhumantam atraye apo na kṣodo avṛṇītam eṣe |
tad vāṃ narāvaśvinā paśvaiṣṭī rathyeva cakrā prati yanti madhvaḥ ||

Both of you (yuvam) certainly (ha) filled with heat (gharmam) mixed with Madhu (madhumantam), out of atri (atraye apo) did chose (avrnitam) to go after (eSe) not shattering/powdering (na kSoda) that (tad) both of you (vAm) asvins out of nara (nara ava asvina) wish for/go after pazva (pazvaiSTi), cakra of that ratha (ratha eva cakra) each one (prati) restrains the Madhu (yanti madhvah)

After (apo) heat filled (gharmam) mixed with Madhu (madhumantham), atri, both of you chose  not shattering to dust, that both of you asvins (asvina) out of the nara (chaged particles) desire for herd/pazva (elements, compounds), ratha’s each cycle (rathyeva cakra), restrains (yanti) the particles with Madhu/the weak force (madhvah).

After the heat-filled, weak-force mixed Rsi Atri (the neutrino decoupling process), both you, chose not shattering to dust, but out of the charged particles, desire the elements and compounds (groups of matter forms) which with each of your cycle, restrain the weak force decay of particles as the groups become larger.

Sloka 5

ā vāṃ dānāya vavṛtīya dasrā goroheṇa taughryo na jivriḥ |

apaḥ kṣoṇī sacate māhinā vāṃ jūrṇo vām akṣu raṃhaso yajatrā ||

of both ( a vAm) the giving away(dAnAya), one that begins/starts (vavRtiya) dasra, multiplying the goh/earth/ matter forms that evolve (go-rohena), wornout/decrepit (jivri) of descendants of taugra (taugryas) after (apah) accompanying (sacate) earth (kSoni) great you both (mAhina vAm), both fiery (vAm jurno) eye/axle of the (akSur) that binds/strangles (aMhaso) those worthy of sacrifice (yajatra)

Of both, the giving away, the one that begins, dasra, that arises/begins/multiplies goh/matter forms that evolve/earth, never worn out the taughryas. After accompanying these evolving matter forms great you both, both glowing glaze/fire, both axle/eye that binds those worthy of sacrifice

The dasra type of asvin is the one that begins the ‘earth’ (matter forms) and also multiplies the earth/matter forms. This dasra can give but it never wears out or reduces the taugryas, the energy present in the depths of asvin, the electromagnetic field. The dasra type of Asvins, the electromagnetic fields inside the atoms (earth) and between atoms, is the glowing fire, that become the axle/eye of those particles that bind together, sacrifice and evolves larger matter forms. Asvins bind those particles that are worthy of sacrifice or that can bind together and evolve into larger matter forms.

Tugra means strongly (tu) seizing/capturing (gra). Aurobindo calls tugra (forcefully hastening). Tugra is the bond between particles seized/captured by asvins or the electromagnetic field.(gra means capture/seize).

All matter and biological forms are caused by this electromagnetic bond (Tugra) between atoms and inside the atoms.Taugryas or the ‘derivatives of Tugra’ are the energies dissolved in these electromagnetic fields that bind the matter or biological forms

The dasra type of asvin, that begins/multiplies the earth/evolving matter forms does not worn out/decay this energy in the electromagnetic bonding.

Sloka 6

ni yad yuvethe niyutaḥ sudānū upa svadhābhiḥ sṛjathaḥ puramdhim |

preṣad veṣad vāto na sūrirā mahe dade suvratona vājam ||

when (yad) both these (yuva ete) in lakhs/millions (niyutah) pouring out/abundantly (sudAnu) by the inherent power (upa svadhabhih) create (srjatah) bearing a body/fullness (puramdhim). Urging on/impelling/sending (preSad) artificial exterior (veSa) out of air/wind/molecular clouds (vAtona) inciter/brhaspati/expert (sUrira) great (mahe) gave/shall give (dade) that follows the laws/vows (suvratona) thunderbolt (vAjam)

When both these asvins in millions pour out by their inherent power, they create the complete bodies, pressured appearing molecular clouds that learn, greatly giving out thunderbolt/electric discharge that follows the vows/rules.

Sloka 7

vayaṃ cid dhi vāṃ jaritāraḥ satyā vipanyāmahe vi paṇir hitāvān |

adhā cid dhi ṣma aśvināv anindyā pātho hi ṣmā vṛṣaṇāv antidevam ||

We are (vayam) consciousness/force (cit) thought/flux (dhi) you (vAm) derive from the old (jaritArah) eternal (satyA) with great glory/astonishing (vipanyA mahe) the trader/businessperson (vi paNir) favorable/useful (hitAvAn) impregnating/depositing (adhA) consciousness/force (cid) thought/flux (dhi) in the past/shall be/used to (sma) asvins, gracefully/without blame (anindya) in course (pAtho) certainly (hi) shall be/in the past/used to (sma) rains/sprinkles (vrSanav) being in the presence/near the devas (anti devam)

We/Our force, flux both you from the ancient Satya/Eternal/Existence greatly self-boasting favorable/useful for trading/transaction. Depositing force, flux the asvins in their course blamelessly rain (the force, flux) near all the matter forms.

The force and flux from the ‘Satya’, the eternal existence is transacted by the Asvins. By raining near the matter forms, they flawlessly deposit that force and flux.

There are two aspects of a force-field when it impacts. The first one is the ‘force’ or ‘push’ that it creates on something. It is the cause. The second one is the ‘flux’ or effect that it creates on that something.

For eg. Voltage is the Push or force of electric field, which is the cause. Current, the flow of electrons in a conductor is the flux or the effect of the electric field.

The resistance to the voltage or force of electric field is the Capacitance. The resistance to the flux or current of electric field is the inductance.

The push or force is the ‘Cit’ which is translated as ‘Consciousness’. Consciousness is the ‘Cause’ or force behind the biological beings. The flux or effect is the ‘dhI’ , which is translated as ‘thoughts’. Thoughts are the ‘Effect’ that arises due to the force of consciousness on biological beings.

For eg. in brain, between neurons there is a resting potential (of -70 mv) at which there is no flow between the neurons or there is no force acting. When this potential difference drops to 0 mv and even reverses due to build up of charges on one side, an action potential manifests, which is the ‘force’ or the consciousness that manifests. This results in a flow of ions or current between the neurons and thus some signaling takes place between them or a thought manifests.

This force (cit) and flux (dhI) is applicable to every force-field. But the Cit/force and dhI/flux of asvins/electromagnetic field create all the matter forms, biological forms and also serve as the ‘ratha’ or vehicle of ‘consciousness’ that we observe in biological beings.

Sloka 8

yuvaṃ cid dhi ṣmāśvināv anu dyūn virudrasya prasravaṇasya sātau |

agastyo narāṃ nṛṣu praśastaḥ kārādhunīva citayat sahasraiḥ |

Both (yuvAm) consciousness/force (cid) thought/flux (dhi) certainly (sma) from the asvins (asvinau) after/follow (anu) heavens/sky/space (dyUn) of Rudras-less/ force-fields-less (virudrasya) of the currents (prasravanasya) wins over/ends/destroys..? (sAtau). The charged particles with potted nucleus (agastyo narAm nrSu) repeated/recited (prazasta) whose/anyones/of which (kAra) now (adhuniva) builds up (citayat) innumerously (sahasraih)

Both your force flux of the asvins wins over the force-field less energy currents filled space. The charged particles with nucleus repeats of which now builds up numerously.

Sloka 9

pra yad vahethe mahinā rathasya pra syandrā yātho manuṣo na hotā |

dhattaṃ sūribhya uta va svaśvyaṃ nāsatya rayiṣācaḥ syāma ||

Completely/first of (pra) When (yad) carry (vahethe) great (mahina) of the ratha, completely (pra) streamingly (syandrA) like yAtho, like the priest of human beings, adopt (dhattam) unto the wise/learner, which are the molecular clouds that learn (suribhya) it is said (uta) them their self asvya (sva asvyam) nAsatya, possessing stuff/materials (rAyisac) derived from the sounds/cries/considerations (syAma)

When the ratha/asvins/electromagnetic field are carried swiftly, called nAsatyas, like the hotr of manuSya, the molecular clouds (the learners/sUri) adopt in themselves the ‘asva’ (the charged particles) and gain materials/stuff.

That is when the electromagnetic field travels really fast, the molecular clouds start producing charged particles themselves. This is the nAsatya that produces various types of materials.

nAsatya is another type of asvin, the electromagnetic field compared to dasra. nAsatya are the ionizing electromagnetic field compared to dasra, the non-ionizing electromagnetic field. nAsatya, the ionizing electromagnetic field produces ‘charged’ particles (sva asvya) in the sUri, the molecular clouds that ‘learn’ the electromagnetic field. It happens when molecular clouds carry this ratha of asvin and when this asvin travels really very fast.

The ‘Hotrs’ of a Yajna start the sacrifice chanting rk hymns. Hence they are the invokers of the Yajna. The nAsatyas, the ionizing electromagnetic field acts like hotrs of a Yajna.

Sloka 10

taṃ vāṃ rathaṃ vayam adyā huvema stomair aśvinā suvitāya navyam |
ariṣṭanemiṃ pari dyām iyānaṃ vRjanaM jIradÀnum 

those (taM) both you (vAm) chariot (ratha) we/our (vayam) from this moment (adya) call/cry (huva) the hymns/heap/collection/mass/multitude (stomair) of asvins (asvina) a good path/easy access to transverse (suvitaya) newly awakened (navyam) unbroken exteriror (arista nemin) around (pari) in the outer space/higher planetary systems (dyam iyanam) these enclosures/settlements (vrjanam) sprinkled/dropped abundantly (jiradAnum)

These both ratha we invoke now the heap/multitude/collection of asvins, newly awaken easy paths to (with) fully/sufficiently unbroken exteriors in the higher planetary systems/outer space, these settlements sprinkle abundantly.

As nAsatyas ( that creates their own asvas or photons or light), the ionizing electromagnetic field travel swiftly through molecular clouds, multitude of these ionizing radiations newly awaken paths to those with unbroken exteriors. sprinkling them abundantly in the outer space.

arista-nemi are those with unbroken exteriors. They are neutral atoms, elements or compounds (as compared to taugryas which are charged or ions). These get sprinkled abundantly all over the outer space due to action of asvins, both dasra and nAsatya.

-TBT

References

1. https://www.vedabhasya.com/2018/01/aditya-hrdayam-part-56-fields-and.html

2.https://www.vedabhasya.com/2018/02/aditya-hrdayam-again-part-57-particles.html

3. https://www.vedabhasya.com/2018/02/aditya-hrdayam-again-part-58-particles.html

4. https://www.vedabhasya.com/2018/04/aditya-hrdayam-again-part-59-panchajana.html

5. https://www.vedabhasya.com/2019/08/rsis-of-vedas-part-9-daityas-and.html

6. https://www.vedabhasya.com/2019/06/rsis-of-vedas-part-4.html

7. https://www.vedabhasya.com/2018/09/the-pancha-maha-yajnas.html

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2 Replies to “Ashvins – The Electromagnetic field”

  1. The Devabhasha’s nominal vocabulary has space not merely for singular and plural count of things and persons, but also for pairs. The importance of taking dvivachana along with Eka and bahuvachanas is unique to revealed wisdom, for creation out of nothing has always involved routes needing pairs.
    The all pervasive nature of electromagnetic radiation, whether virtual or real has very wisely been identified by you as a twin phenomenon, both electrical and magnetic, simultaneously rather than in any sequence. Your seeing asvinIdevatas as electromagnetic radiation is a fine brainwave indeed!
    Regards.

    1. Thanks Partha for your kind comments.

      Triplets (as in Color force) are suppressed. But pairs (as in electromagnetic charges) are expressed and make the Universe from matter, beings to consciousness. We can see pairs everywhere. sat /asat, +ve/-ve, Consciousness/thought, force/flux, inductance/capacitance, right/left, male/female, inside/outside, static/motion etc etc

      The dvivacan is present in all proto indo-european languages of the world, including sanskrit, arabic and hebrew, except tamil.

      I wonder what would have made these civilizations to denote two separately from singular and plural..? One possibility is they thought ‘two’ is different kind of ‘one’ (like a couple/mithuna) and not yet multiple. So they brought in a separate dvivacan to denote two…?

      In that case why in Tamil, two is not seen as a different kind of ‘one’..? May be because in Tamil, verb has gender (unlike sanskrit ) and hence dvivacan may become very complex..?

      In that case, if Tamil prioritized gender indication in verbs and Sanskrit prioritized the number (single, dual, plural), then it kind of indicates tamil is designed at a ground-level view amongst human beings and Sanskrit (accepted as mother of most other proto-indo-european languages) seems to have been designed from a ‘top-level’ view or descended into human beings from above/top-level view..?

      Just some loud thinking

      -TBT

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