O Partha! Whosoever worships Me through whatsoever path, I verily accept and bless them in that way. Men everywhere follow My path.
‘This verse is the fundamental tenet of the universal religion. Wherever
worship is done, only the one Supreme Being is worshipped. No one, except the perfected sage, can worship Him in His fullness, since the human mind can grasp only limited aspects of Him. The more an individual or a community is evolved, the more noble and comprehensive will be their conception of the Deity. But the less evolved man too is adoring the same Deity, grasping such aspects of His as his undeveloped mind would allow. It is just like various forms being chipped from a huge block of marble. The more skilled the workman, the more artistic will be the forms chipped out of the block. Even if it is crude, it is of the same block. Such are the various conceptions of the Deity; none can claim that his conception embraces the whole of Him, because He cannot be contained within the limitation of a mind, as a bottle cannot contain the whole of the sea. He reveals only what one is fit to receive. So according to the stages of human evolution, there will be different conceptions of the Deity, and the followers of one, even if they think theirs is more refined, need not look down upon others as heathens or Kaffirs worshipping false Deities, and consider themselves alone as the followers of the true Deity. For whatever the path, God approaches man through that path, and if the faith of the votary is genuine, he will be led to higher and higher forms of worship. So the followers of every religion must have respect for, and have acceptance of, the faith and form of worship of other religions in spite of the differences that are sure to prevail in their ideologies and practices. For it is the same God that is worshipped by them all. Just as all rivers, in spite of their divergent courses, lead to the same ocean, so do all faiths lead to Him, i.e., take one to the same God who inspires them all. This Gita teaching has been proclaimed to the modern world by Sri Ramakrishna in his saying: “As many faiths, so many paths”.’
Vyasa’s view on leaving Hinduism
Vyasa says in Mahabharata, ‘..The rejection of one’s own creed, the practice of other people’s creed, ……- these all have been pronounced by persons conversant with duties to be acts that no one should do.’
More posts by this author:
- Conceptual difference between the Vedantic and the Semetic God and the reason for the difference
- Why did an advaitavadi like Adi Shankaracharya compose hymns to Saguna Brahman?
- The strength of the universalistic Hindu position
- Did Sri Ramakrishna and Swami Vivekananda say that all religions are same?
- Does God care about us?—A Hindu view
I did my school, college and parts of my University education in Kolkata. I got my M.Sc degree from Kolkata University. I went to USA in 1979 and got my M.S and Ph.D in Physics from University of Pittsburgh in 1984. I did my Post Doctorate in University of Southern California, Los Angeles and then worked as a Research Scientist in the Department of Physics, Astronomy and Space Sciences Center of University of Southern California. My scientific work includes heavy ion-atom scattering, multiphoton ionization and heliosphere data analysis of Pioneer 10/111 and Voyager 1/2 deep space spacecaft and analysis of solar extreme ultraviolet data obtained from SOHO spacecraft. I have been a National Aeronautics and Space Adminstration (NASA) Principal Investigator from 2002 – 2007. I have been a member of a NASA awards committee to decide allocation of money to different scientists. I have also refereed scientific articles submitted to Journal of Geophysical Research and Astrophysical Journal.